Showing posts with label French Revolution. Show all posts
Showing posts with label French Revolution. Show all posts

Wednesday, September 5, 2012

French Revolution

The French Revolution (FrenchRévolution française; 1789–1799), was a period of radical social and political upheaval inFrance that had a major impact on France and throughout the rest of Europe. The absolute monarchy that had ruled France for centuries collapsed in three years. French society underwent an epic transformation, as feudal, aristocratic and religious privileges evaporated under a sustained assault from radical left-wing political groups, masses on the streets, and peasants in the countryside.[3] Old ideas about tradition and hierarchy – of monarchyaristocracy, and religious authority – were abruptly overthrown by new Enlightenment principles of equalitycitizenship and inalienable rights.

This article is part of a series on the
History of France
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The French Revolution began in 1789 with the convocation of the Estates-General in May. The first year of the Revolution saw members of the Third Estate proclaiming the Tennis Court Oath in June, the assault on the Bastille in July, the passage of theDeclaration of the Rights of Man and of the Citizen in August, and an epic march on Versailles that forced the royal court back to Paris in October. The next few years were dominated by tensions between various liberal assemblies and a right-wing monarchy intent on thwarting major reforms.

republic was proclaimed in September 1792 and King Louis XVI was executed the next year. External threats also played a dominant role in the development of the Revolution. The French Revolutionary Wars started in 1792 and ultimately featuredspectacular French victories that facilitated the conquest of the Italian Peninsula, the Low Countries and most territories west of the Rhine – achievements that had eluded previous French governments for centuries.

Internally, popular sentiments radicalized the Revolution significantly, culminating in the rise of Maximilien Robespierre and theJacobins and virtual dictatorship by the Committee of Public Safety during the Reign of Terror from 1793 until 1794 during which between 16,000 and 40,000 people were killed.[4] After the fall of the Jacobins and the execution of Robespierre, the Directoryassumed control of the French state in 1795 and held power until 1799, when it was replaced by the Consulate under Napoleon Bonaparte.

The modern era has unfolded in the shadow of the French Revolution. The growth of republics and liberal democracies, the spread of secularism, the development of modern ideologies, and the invention of total war[5] all mark their birth during the Revolution. Subsequent events that can be traced to the Revolution include the Napoleonic Wars, two separate restorations of monarchy (Bourbon Restoration and July Monarchy), and two additional revolutions (1830 and 1848) as modern France took shape.

Monday, September 12, 2011

Illuminati

Adam Weishaupt IlluminatiImage via Wikipedia
The Illuminati (plural of Latin illuminatus, "enlightened") is a name given to several groups, both historical and modern,

and both real and fictitious. Historically, the name refers specifically to the Bavarian Illuminati, an Enlightenment-era

secret society founded on May 1, 1776.

In modern times it is also used to refer to a purported conspiratorial organization which acts as a shadowy "power behind the

throne", allegedly controlling world affairs through present day governments and corporations, usually as a modern

incarnation or continuation of the Bavarian Illuminati. In this context, the Illuminati are believed to be the masterminds

behind events that will lead to the establishment of a New World Order.

Contents [hide]
1 History
2 Barruel and Robison
3 New England Illuminati scare
4 Modern Illuminati
5 Popular culture
6 Illuminati in conspiracy theory
7 References
8 Other Reading
9 External links
History

The movement was founded on May 1, 1776, in Ingolstadt (Upper Bavaria) as the Order of the Illuminati, with an initial

membership of five,[1] by Jesuit-taught Adam Weishaupt (d. 1830),[2] who was the first lay professor of canon law at the

University of Ingolstadt.[3] The movement was made up of freethinkers as an offshoot of the Enlightenment, and seems to have

been modeled on the Freemasons.[4]

Originally Weishaupt had planned the order to be named the "Perfectibilists".[1] The group has also been called the Bavarian

Illuminati and the movement itself has been referred to as Illuminism. In 1777, Karl Theodor became ruler of Bavaria. He was

a proponent of Enlightened Despotism and, in 1784, his government banned all secret societies, including the Illuminati.

Many influential intellectuals and progressive politicians counted themselves as members, including Ferdinand of Brunswick

and the diplomat Xavier von Zwack, who was number two in the operation and was found with much of the group's literature when

his home was searched.[5] The Illuminati's members took a vow of secrecy and pledged obedience to their superiors. Members

were divided into three main classes, each with several degrees.

The order had its branches in most countries of the European continent; it reportedly had around 2,000 members over the span

of ten years.[3] The organization had its attraction for literary men, such as Johann Wolfgang von Goethe and Johann

Gottfried Herder, and even for the reigning dukes of Gotha and Weimar. Weishaupt modeled his group to some extent on

Freemasonry, and many Illuminati chapters drew membership from existing Masonic lodges. Internal rupture and panic over

succession preceded its downfall, which was effected by the Secular Edict made by the Bavarian government in 1785.[3]

According to J.M. Roberts, the March 2, 1785 edict "seems to have been deathblow to the Illuminati in Bavaria." Meanwhile,

Weishaupt had fled, and documents and internal correspondences, seized in 1786 and 1787, were subsequently published by the

government in 1787.[6]

Barruel and Robison

Between 1797 and 1798 Augustin Barruel's Memoirs Illustrating the History of Jacobinism and John Robison's Proofs of a

Conspiracy both publicized the theory that the Illuminati had survived and represented an ongoing international conspiracy,

including the claim that it was behind the French Revolution. Both books proved to be very popular, spurring reprints and

paraphrases by others[7] (a prime example is Proofs of the Real Existence, and Dangerous Tendency, Of Illuminism by Reverend

Seth Payson, published in 1802).[8] Some response was critical, such as Jean-Joseph Mounier's On the Influence Attributed to

Philosophers, Free-Masons, and to the Illuminati on the Revolution of France.[citation needed]

New England Illuminati scare

Robison and Barruel's works made their way to the United States. Across New England, Reverend Jedidiah Morse and others

sermonized against the Illuminati, their sermons printed, and the matter followed in newspapers. The concern died down in the

first decade of the 1800s, though had some revival during the Anti-Masonic movement of the 1820s and 30s.[1]

Modern Illuminati

Main article: New World Order (conspiracy theory)
Writers such as Mark Dice,[9] David Icke, Texe Marrs, Ryan Burke, Jüri Lina and Morgan Gricar have argued that the Bavarian

Illuminati survived, possibly to this day. Many of these theories propose that world events are being controlled and

manipulated by a secret society calling itself the Illuminati.[10][11] Conspiracy theorists have claimed that many notable

people were or are members of the Illuminati. Presidents of the United States are a common target for such claims.[12][13]

In addition to the shadowy and secret organization, several modern fraternal groups claim to be the "heirs" of the Bavarian

Illuminati and have openly used the name "Illuminati" in founding their own rites. Some, such as the multiple groups that

call themselves some variation on "The Illuminati Order,"[14][15] use the name directly in the name of their organization,

while others, such as the Ordo Templi Orientis, use the name as a grade of initiation within their organization.

Popular culture

Main article: Illuminati in popular culture
The Illuminati are a recurring theme in popular culture. References to such an organization appear in many fictional works

across many genres, appearing in novels like The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson, Dan Brown's

Angels & Demons, The Fallen Angels by Susannah Kells & Bernard Cornwell, and The Illuminati by Larry Burkett; in films like

Lara Croft: Tomb Raider, on television as in the Disney animated television show Gargoyles; in video games such as Deus Ex;

in comic book series like New Avengers: Illuminati; as well as in both trading card and roleplaying games like

Götterdämmerung.[16]

Illuminati in conspiracy theory

A key figure in the conspiracy theory movement, Myron Fagan, devoted his latter years to finding evidence that a variety of

historical events from Waterloo, The French Revolution, President John F. Kennedy's assassination and the communist plot to

hasten the New World Order by infiltrating the Hollywood film industry, were all orchestrated by the Illuminati.[17] [18]

It is to be noted that the main groundswell of interest in the Illuminati and the assertions that it exists today began after

the publication of The Illuminatus trilogy, written in the 1970s by two then Playboy associate editors, Robert Shea and

Robert Anton Wilson[19].[20] A post-modern science fiction work, the trilogy looked at the Illuminati's plot to rule the

world, whilst fighting opposition.

Modern theorists have incorporated these fictional ideas, with ever more bizarre twists. One Dr. John Coleman in "Targets of

the Illuminati and the Committee of 300[21]" asserts that the Illuminati's intentions include: [22] [23]

The establishment of a One World Government with a unified church and monetary system.
Further advancement of ideas through mind control.
Legalization & encouragement of the use of drugs and pornography.
Suppression of all scientific advancement unless they considered it acceptable to their aims.
To cause a total collapse of the world's economies and engender total political chaos.
To take control of all Foreign and domestic policies of the United States.
To keep people everywhere from deciding their own destinies by means of one created crisis after another and then managing

such crises.
To weaken the (moral fiber) of the nation and to demoralize workers in the (labor class) by creating mass unemployment.
The utter destruction of all national identity and national pride.
Fracturing of the nuclear family by encouraging teenagers to rebel.
Use and promotion of rock music to facilitate this rebellion which include rock gangsters such as the Rolling Stones.
The destruction of religions.
An end to all industrialization and the production of nuclear generated electric power in what they call "The Post-Industrial

Zero-Growth Society".
Penetrate and subvert all governments, and work from within them to destroy the sovereign integrity of nations represented by

them.
Organize a world-wide terrorist apparatus and negoti- ate with terrorists whenever terrorist activities take place.
Take control of education in America with the intent and purpose of utterly and completely destroying it.
To press for the spread of religious cults such as the Moslem Brotherhood, Moslem fundamentalism, the Sikhs, and to carry out

experiments of the Jim Jones and Son of Sam type of murders.
To export "religious liberation" ideas around the world so as to undermine all existing religions but more especially the

Christian religion.
Depopulation of large cities according to the trial run carried out by the Pol Pot regime in Cambodia. Pol Pot's (genocidal

plans)were drawn up in the United States by one of the Club of Rome's research foundations.
To give the fullest support to supranational institutions such as the United Nations(UN), The International Monetary Fund

(IMF), The Bank of International Settlements(BIS), The World Court and, as far as possible, make local institutions of lesser

effect by gradually phasing them out or bringing them under the mantle of the United Nations.
Cause by means of limited wars in the advanced countries, and by means of starvation and diseases in Third World countries,

the death of 3 billion people by the year 2000 & the population of the United States is to be reduced by 100 million by the

year 2050. The Committee of 300 commissioned Cyrus Vance to write a paper on this subject of how best to bring about such

genocide. The paper was produced under the title the "Global 2000 Report" and was accepted and approved for action by

President Carter, for and on behalf of the U.S. Government, and accepted by Edwin Muskie, then Secretary of State, Under the

terms of the (Global 2000 Report).


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Saturday, September 10, 2011

Groen

Guillaume Groen van PrinstererImage via Wikipedia
Groen is a Dutch historical icon. He was an educated and devout man of the Dutch middle class (his father, Petrus Jacobus Groen van Prinsterer, was a physician). Being a devout Christian, he never left the Dutch Reformed Church, the state church of the Netherlands and of its Royal Family, in spite of its sorry state, in his view. Being a gentleman, he mingled in aristocratic circles, while also coming under the influence and then leading the evangelical renewal movement thriving at the time (the European Continental counterpart to the Second Great Awakening), known in the Netherlands as the Réveil.

He studied at Leiden University, and graduated in 1823 both as doctor of literature and LLD. From 1829 to 1833 he acted as secretary to William II of the Netherlands and during this time attended Brussels Protestant Church under pastor Merle d'Aubigne. Afterwards he took a prominent part in Dutch home politics, and gradually became the leader of the Anti Revolutionary Party, both in the Second Chamber of parliament, of which he was a member for many years, and as a political writer.

In Groen the doctrines of Guizot and Stahl found an eloquent exponent. They permeate his controversial and political writings and historical studies, of which his Handbook of Dutch History (in Dutch) and Maurice et Barnevelt (in French, 1875, a criticism of Motley's Life of Van Olden-Barnevelt) are the main works. Groen was ardently opposed to Thorbecke, whose principles he denounced as ungodly and revolutionary, i.e. inspired by the French Revolution. Although Groen lived to see these principles triumph in the constitutional reforms implemented by Thorbecke, he never ceased to oppose them until his death in 1876.

Publications

By the time the revolutionary movement in Europe had begun to break out in various cities, the monarchist and restorationist secretary to the Dutch king began lecturing on the spiritual-political crisis of the Continent. Groen also was ready to publish. He had begun to do so with his Overview of 1831, his Essay on Truth of 1834, a manuscript harder to date precisely but entitled Studies on the revolution, his Prolegomena of 1847 (the following year Karl Marx issued the Communist Manifesto). Groen's most influential work Lectures on Unbelief and Revolution appeared in an initial edition in 1847, and then a revised edition of 1868; there were subsequent editions as well. In time he founded an intellectual Christian political circle among the upper classes, through which Groen tried to teach the political responsibility of such people. He also founded a newspaper.

He is best known as the editor of the Archives et correspondence de la maison d'Orange (12 vols, 1835-1845), a great work of patient erudition, which procured for him the title of the Dutch Gachard. JL Motley acknowledges his indebtedness to Groen's Archives in the preface to his Rise of the Dutch Republic, at a time when the American historian had not yet made the acquaintance of King William's archivist, and also bore emphatic testimony to Groen's worth as a writer of history in the correspondence published after his death.

At the first reception, in 1858, of Motley at the royal palace at the Hague, the king presented him with a copy of Groen's Archives as a token of appreciation and admiration of the work done by the worthy vindicator of William I, prince of Orange. This copy, bearing the king's autograph inscription, afterwards came into the possession of Sir William Vernon Harcourt, Motley's son-in-law.

Thoughts

The world's leading expert in English-speaking milieux, and translator of the Dutch political thought and influence of Groen, Dr. Harry Van Dyke, has summarized Groen's mature view in this way:

"We are living in a condition of permanent revolution ... revolutions are here to stay and will grow much worse in scope and intensity unless men can be persuaded to return to Christianity, to practise its precepts and to obey the Gospel in its full implications for human life and civilized society. Barring such a revival, the future would belong to socialism and communism, which on this view were but the most consistent sects of the new secular religion. To Groen, therefore, the political spectrum that presented itself to his generation offered no meaningful choice.

"In terms of his analysis, the 'radical left' was composed of fanatical believers in the godless ideology; the 'liberal centre,' by comparison, by warm believers who warned against excesses and preached moderation; while the 'conservative right' embraced all those who lacked either the insight, the prudence, or the will to break with the modern tenets yet who recoiled from the consequences whenever the ideology was practised and implemented in any consistent way. None of the shades or 'nuances of secular liberalism represented a valid option for Christian citizens." Groen called for a rejection of the entire available spectrum of political positions, calling for a "radical alternative in politics, along anti-revolutionary, Christian-historical lines" (Harry Van Dyke, Groen van Prinsterer: Lectures on Unbelief and Revolution (1989, pp. 3-4).

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